| GOD AGAINST US: ALIEN SPACEMAN JESUS, THE | | | | sense of wonder possessed by the infant, and |
| THE WORLD TRADE CENTER ATTACK AND MORE | | | | inhabits fantasy mental worlds in preference |
| | | | to the real world. Again, I ask, what has |
| Alvin Miller | | | | this to do with the Messiah? |
| | | | |
| (1986) | | | | I took a brief look in the preceding chapter |
| | | | at some of what I felt were candidate |
| My second, newest article: | | | | messiahs being put forward by the movie |
| | | | industry. I wonder if we might be getting |
| At my site: TABLE | | | | practice for recognizing the actual Messiah |
| OF CONTENTS | | | | when He returns. I feel such practice may |
| | | | well be a good idea, since; for one thing, |
| PREFACE | | | | the Messiah won't be riding the White Horse |
| | | | this time (that was done in A.D. 70). |
| CHAPTER ONE: A PLAUSIBLE TIMETABLE | | | | Neither do I expect to see a flying saucer |
| | | | descending from the skies to a world capital. |
| CHAPTER TWO: A FIRST LOOK AT NORMAN O. BROWN | | | | |
| | | | I suspect it will be an Incarnation in the |
| CHAPTER THREE: THE MEDIA MESSIAH, OR LOOKING | | | | manner that occurred at Bethlehem. At that |
| FOR JESUS ON | | | | time, only the Wise Men and a handful of |
| | | | others could discern the Messiah. One |
| TV | | | | dictionary definition of blasphemy is for a |
| | | | mortal to name himself a god. I feel there |
| CHAPTER FOUR: THE MESSIAH RETURNS | | | | could well be an early period when the Chosen |
| | | | One is accused as a blasphemer or the |
| APPENDIX: THE SECRET RAPTURE | | | | Antichrist. A considerable period of time |
| | | | may elapse before He is acclaimed Lord of |
| BIBLIOGRAPHY | | | | lords and King of kings. |
| | | | |
| FILM LIST BY DATE | | | | At any rate, once the Messiah is actually |
| | | | recognized, it will then become a situation |
| FILM LIST | | | | of "when the saints go marching in". In |
| | | | whichever country He first appears, the |
| FILM SERIALS | | | | Messiah and a motley crew of followers will |
| | | | walk into the capital city and take power. |
| PREFACE | | | | You say you want to be in that number? I |
| | | | suggest you think carefully about it. To the |
| What do you call a crazy spaceman? - - An | | | | secular eye this will be a Fool's Parade or |
| Astronut. | | | | Goon Squad made up of Snake People (Marching |
| | | | Morons) - the actual 'meek' who will then |
| What follows is a nearly word for word online | | | | inherit the earth. I repeat - do you want to |
| version of my ©1986 booklet WEIRD | | | | be in that number? |
| ESCHATOLOGY: AN ALTERNATIVE VIEW OF THE | | | | |
| SECOND COMING (ISBN 0-9616435-0-1; Library of | | | | How, you may object, will a mere handful of |
| Congress Call Number BT823.M55 1986). By the | | | | such people be able to take over a major |
| time you finish this, you may conclude that | | | | capital city? The context is important here. |
| this particular peculiar interpretation of | | | | We are dealing at this point in time with a |
| the Book of Revelation should be relegated to | | | | nation under siege internally and externally, |
| the teachings of self-appointed cranks, | | | | soon to fall. Numerous other portentous dire |
| crackpots, prophets of doom and various other | | | | events will be occurring simultaneously that |
| assorted fanatics. But perhaps, even so, your | | | | will dilute the significance of the central |
| own view may be clarified when you read this. | | | | event. The World Trade Center attack, 9-11, |
| The first chapter deals with theology and | | | | was just the inaugural event of a coming |
| may be slightly dull, but fasten your | | | | series of catastrophes. We are on an |
| seatbelt, as I will get more and more weird | | | | accelerating descending slope. God is |
| ahead (in terms of any interpretation you | | | | against us now for our Godless Wicked ways. |
| have seen before). Note that I make use of | | | | This will be confirmed by the disasters |
| mostly unobtainable texts and obscure films. | | | | coming ahead predicted here. |
| Lack of access to these sources should not | | | | |
| impede your understanding of what follows. | | | | Initially the Messiah will assume actual |
| Also, to emphasize the ostensibly momentous | | | | secular political power in order to obtain |
| issues I am dealing with here, I capitalize | | | | the objective of reinstating theocracy - an |
| the subject phrases I discuss. | | | | archaic form of government long abandoned and |
| | | | forgotten by Western nations. Looking again |
| CHAPTER ONE | | | | with secular eyes, whether considered from |
| | | | the political left or from the political |
| A PLAUSIBLE TIMETABLE | | | | right, the government will be a de facto |
| | | | fascist government - no matter what label is |
| Are you a Christian? Do you believe in the | | | | ostensibly applied to it. To provide an |
| Second Coming at some future date? Is it | | | | example of the type of events that will be |
| legitimate to construct timetables for these | | | | taking place, if, and I cannot overemphasize |
| future events? | | | | the hypothetical, if this occurs in |
| | | | Washington, DC, the Constitution and the Bill |
| Rhetorical questions such as these right off | | | | of Rights will be abolished and both Houses |
| the bat may well put you off. A major | | | | of Congress dissolved. I find this idea |
| difficulty is that no consensus as to when | | | | unpalatable, and I feel none of the sources I |
| and in what sequence these predicted events | | | | have mentioned would find this palatable, nor |
| must take place. This topic has always been | | | | would you. I do not believe these events |
| a particular source of schism and polemic. I | | | | will occur in the actual Jerusalem, but, as I |
| will be proposing specific dates as numerous | | | | have indicated, one of the major Western |
| have in each generation before me. And as | | | | capitals, which will then become a platform |
| many have been before me, I can be refuted by | | | | for world domination. |
| the mere passage of time. | | | | |
| | | | W. Reich in the forties prior to even the |
| The majority view espoused by most | | | | advent of national TV took a look at popular |
| evangelicals is pretribulational | | | | culture in THE MURDER OF CHRIST. He was |
| premillennalism, which I only partially agree | | | | acutely aware of the possibility of fascism, |
| with. I will point out that part of this | | | | having had direct experience with the mass |
| view is in fact based on a historical novelty | | | | movements of the twentieth century of both |
| that only traces back to the nineteenth | | | | the left and the right. What would be his |
| century. What I mean here is that in terms | | | | verdict now, some sixty years later? Many |
| of the glacially slow movement of theology | | | | science fiction films have dramatized a |
| (remember that the canon was finalized some | | | | fascist takeover. Are they a prototype for |
| two thousand years ago), the majority view is | | | | future real events? |
| a relatively recent innovation. | | | | |
| | | | The evolutionary stages the government will |
| I prefer a distinctly minority position, | | | | undergo can be expressed in the Marxist |
| which would be called multiple-rapture | | | | schemata. The first phase corresponds to the |
| postmillennialism. The postmillennial | | | | dictatorship of the proletariat (rule by the |
| position holds that many of the predictions | | | | meek). Then begins the transition period to |
| made in the New Testament, including those of | | | | the withering away of the state and the |
| the Olivet Discourse (Matt. 24, Mk 13, Luke | | | | classless society or New Jerusalem. |
| 21), were accomplished in the early Christian | | | | Theologians have previously published |
| era, and their past fulfillment limit's the | | | | outlines of the analogies between Marxist |
| future events to be expected. There exists | | | | mythology and Christian eschatology. And the |
| one school, represented by, for example, Max | | | | return of the Messiah will actually fulfill |
| King and Timothy James, which holds that each | | | | Marx's predictions, as well as those of John |
| and every prophecy of the entire New | | | | of Patmos simultaneously. During the |
| Testament was accomplished during the early | | | | transition period, it will be a matter of |
| Church age. However, I feel this view | | | | being forced to do without various items we |
| neglects proper consideration of the Book of | | | | now take for granted. The entire |
| Revelation. | | | | entertainment industry will be dispensed with |
| | | | - television broadcasts, movies, rock music, |
| Postmillennialism is also sometimes referred | | | | etc. Much of the high technology of the West |
| to as preterism, which implies that the text | | | | will be abandoned. We will cease |
| is allowed to speak without exegesis. Thus, | | | | constructing aircraft, rockets and probably |
| when Jesus repeatedly predicts the Kingdom | | | | even automobiles (do only angels have wings?) |
| within a generation, I do not write off the | | | | This will be accomplished with only a |
| statement as a mistake or excess of | | | | minimum of objection because the Messiah will |
| enthusiasm. Instead, I draw up a timetable | | | | rule with a Rod of Iron as the Book of |
| that shows the Kingdom beginning a generation | | | | Revelation predicts. He will be a |
| after the Crucifixion. Then, when John of | | | | combination Joe Stalin, Jim Jones, Adolph |
| Patmos says the Millennium starts at this | | | | Hitler and Ayatollah Khomeni rolled into one. |
| date of the beginning of the Kingdom, I duly | | | | Amos in the Old Testament correctly |
| go to my chart (at the end of this chapter) | | | | prophecied the gnashing of teeth and |
| and set the Thousand Year Clock ticking. | | | | tribulation that would come with the Day of |
| There was in fact a specific date a | | | | the Lord. |
| generation after the Crucifixion - the | | | | |
| pivotal date of A.D. 70. This was the | | | | Is Western Civilization about to officially |
| historical date of the Fall of Jerusalem, | | | | end? Are we and our descendants to become |
| which is not a particularly prominent date in | | | | almost exclusively concerned with physical |
| more mainstream discussions. This is the | | | | survival, staying alive? Don't go outside to |
| date of the First Resurrection in the | | | | watch the skies for the Advent. Merely stay |
| terminology of John of Patmos that begins the | | | | tuned to your TV set and start paying more |
| Millennium. | | | | attention. Have I seen one too many science |
| | | | fiction movies? Or is the show you never |
| What happened in A.D. 70? After a lengthy | | | | expected to see ABOUT TO BEGIN?!APPENDIX |
| siege by the Roman legions, Jerusalem was | | | | |
| ransacked and leveled. To the secular eye, | | | | Brief excerpts from Margaret MacDonald's 1830 |
| as detailed by Josephus in THE JEWISH WAR in | | | | Secret Rapture prophecy: |
| gory detail, the scene was one of mass | | | | |
| destruction in which not even the Temple was | | | | It was first the awful state of the land that |
| spared. But to the spiritual eye, as | | | | was pressed upon me. I saw the blindness and |
| Russell's PAROUSIA demonstrated more than a | | | | infatuation of the people to be very great. |
| century ago, these events were the | | | | I felt the cry of Liberty to be just the hiss |
| fulfillment of the Olivet Discourse and the | | | | of the serpent to drown them in perdition. |
| return of Jesus and His conquering armies in | | | | It was just 'no God', ---- |
| the clouds to inaugurate the spiritual reign | | | | |
| with the saints and martyrs. Other sources | | | | I saw the people of God in an awfully |
| listed in the bibliography including | | | | dangerous situation, surrounded by nets and |
| Chilton's PARADISE RESTORED espouse this | | | | entanglements, about to be tried, and many |
| view. Chilton nominated Jerusalem as the | | | | about to be deceived and fall. Now will THE |
| Whore of Babylon and Rome as the Beast. | | | | WICKED be revealed, with all power and signs |
| (Note added 2006: In my 1986 Timetable I | | | | and lying wonders, so that if it were |
| followed Chilton. I have since reversed my | | | | possible the very elect will be deceived. |
| opinion. I now see Rome as the Whore and | | | | |
| Jerusalem as the Beast.) | | | | PARTIAL BIBLIOGRAPHY |
| | | | |
| I need to stop for a moment to consider the | | | | Chapter One. |
| question of the dating of the Book of | | | | |
| Revelation. The presently accepted date for | | | | The following titles are examples of |
| the appearance of the Book of Revelation is | | | | conservative postmillennial and amillennial |
| A.D. 95. If this is the correct date, the | | | | views as opposed to the standard |
| fulfillment of the predictions made so far | | | | premillennial view. |
| would be merely a matter of hindsight. I | | | | |
| recommend John A. T. Robinson's examination | | | | Bray, John L., THE MILLENNIUM - THE BIG |
| of this question in REDATING THE NEW | | | | QUESTION? |
| TESTAMENT. Robinson cites extensive internal | | | | |
| and external evidence for moving the date of | | | | Chilton, David, PARADISE RESTORED: A |
| the Book of Revelation back to the A.D. 70 | | | | BIBLICAL THEOLOGY OF |
| timeframe. Further, he traces the standard | | | | DOMINION. |
| A.D. 95 view back to a single source. This | | | | |
| source is a statement by Irenaeus that the | | | | Brunner, Constantin, OUR CHRIST: THE REVOLT |
| Apocalypse first appeared "toward the end of | | | | OF THE MYSTICAL GENIUS (1921 - published |
| Domitian's reign." This statement is | | | | 1990). |
| ambiguous and may even be merely mistaken. | | | | |
| Other sources listed in the bibliography | | | | James, Timothy A. THE MESSIAH'S RETURN: |
| (including Chilton and James) accept an | | | | DELAYED? FULFILLED? OR DOUBLE-FULFILLMENT? |
| earlier date. | | | | |
| | | | Jones, R Bradley, THE GREAT |
| The Book of Revelation represents a | | | | TRIBULATON. |
| significant amplification of the preceding | | | | |
| Gospels and Epistles. Here the concept of | | | | Kik, J. Marcellus, AN ESCHATOLOGY OF |
| the Millennium is introduced for the first | | | | VICTORY. |
| and only time. The timetable presented by | | | | |
| John of Patmos extends forward to the future | | | | Kimball, William R., THE RAPTURE: A |
| Judgment Day and the establishment of the New | | | | QUESTION OF TIMING. |
| Jerusalem, thereby completing the New | | | | |
| Testament Canon. | | | | King, Max, THE SPIRIT OF PROPHECY. |
| | | | |
| Turning to the time period of the Millennium, | | | | Lewis, Arthur H., THE DARK SIDE OF THE |
| lasting approximately from A.D. 70 to A.D. | | | | MILLENNIUM. |
| 1070, the starting point was the spiritual | | | | |
| event, the Parousia, as detailed by Russell | | | | Logston, Robert, THE END-TIMES BLOODBATH. |
| and Chilton. But secular historians looking | | | | MacPherson, Dave, THE |
| back at this time period as a whole have | | | | GREAT RAPTURE HOAX. |
| labeled it the Dark Ages. More recently this | | | | |
| verdict has been tempered by the | | | | Robinson, John A. T., REDATING THE NEW |
| demonstration of the development and | | | | TESTAMENT. |
| technical progress that occurred in the | | | | |
| Middle and Far East during these years. But | | | | J. Stuart, THE PAROUSIA (1887). |
| it does remain true that for Western | | | | |
| Civilization, primarily Western Europe for | | | | Stevens, Ed, WHAT HAPPENED IN 70 A.D. |
| these years, these were times of | | | | |
| unprecedented barbarism and ignorance. | | | | Terry, Milton, BIBLICAL HERMENEUTICS. |
| During these times the blood of countless | | | | |
| martyrs was spilled in belatedly laying down | | | | Chapters Two-Four. |
| the Roman Empire and establishing the Church. | | | | |
| Violence was the order of the day and | | | | Brown, Noman O., CLOSING TIME (1973). |
| sugarcoating or rose-colored glasses are | | | | |
| unnecessary. The First Resurrection was an | | | | ______________, LOVE'S BODY (1966). |
| event of mass destruction and the Kingdom or | | | | |
| Millennium was an era of barbarism. In other | | | | Campbell, Joseph and Robinson, H., A |
| words, it is not an accident or coincidence | | | | SKELETON KEY TO FINNEGANS WAKE (1944). |
| that the fulfillment of the prophecies was | | | | |
| apocalyptic. Instead, there is an important | | | | Gutkind, |
| principle to remember here, since I will | | | | Eric, THE BODY OF GOD: FIRST STEPS TOWARD |
| point out that Judgment Day will also be mass | | | | AN ANTI-THEOLOGY (1966-Horizon Press). |
| destruction and the New Jerusalem to follow | | | | |
| will appear to secular eyes again be relative | | | | Harrington, M. THE POLITICS AT GOD'S |
| barbarism. I will take up these thoughts | | | | FUNERAL: THE SPIRITUAL CRISIS OF WESTERN |
| again in later chapters. | | | | CIVILIZATION (1983) |
| | | | |
| Why didn't Judgment Day begin about A.D.1070 | | | | Hyde, Lewis, TRICKSTER MAKES THIS WORLD |
| with the end of the Millennium? | | | | (1988). |
| Historically, many of the people living then | | | | |
| did expect to see the Messiah return. I | | | | Joyce, James, FINNEGANS WAKE (1939). |
| answer instead that this was the date when | | | | |
| Satan was unbound for his season. Here I | | | | Reich, Wilhelm, THE MURDER OF CHRIST: THE |
| part company with many of the sources listed | | | | EMOTIONAL PLAGUE OF MANKIND (1966). |
| in the bibliography. They prefer to see the | | | | |
| Millennium as an indeterminate period | | | | |
| extending potentially thousands of years with | | | | Robinson, Paul A., THE FREUDIAN LEFT: |
| Satan loosed for his season only shortly | | | | WILHELM REICH, GEZA ROHEIM, HERBERT MARCUSE |
| prior to the Second Coming. They see the | | | | (1969). |
| Church still in the Millennial period | | | | Roheim, Geza, MAGIC AND SCHIZOPHRENIA |
| expanding and consolidating its gains to | | | | (1955). ____________, |
| ultimately convert the entire world | | | | ANIMISM, MAGIC AND THE DIVINE KING (1930). |
| immediately prior to the Advent. On the | | | | Sontag, Susan, "The imagination of |
| contrary, I hold that John of Patmos really | | | | disaster." AGAINST INTERPRETATION AND OTHER |
| meant a time period of approximately one | | | | ESSAYS (1966). |
| thousand years, and that Satan has been at | | | | Tausk, Victor, "On the origin of |
| work sowing his evil. I admit that the | | | | the 'Influencing Machine' in schizophrenia" |
| season has now lasted nearly a thousand years | | | | (1933). |
| in its own right. One consolation is that | | | | |
| this extended period is finally about to come | | | | Tindall, W., A READER'S GUIDE TO FINNEGANS |
| to a close. Satan has been quite busy from | | | | WAKE (1969). |
| my point of view during the last centuries. | | | | |
| Examples of his infamous work would be such | | | | Verene, D., KNOWLEDGE OF THINGS HUMAN AND |
| events as the Renaissance, the Reformation, | | | | DIVINE: VICO'S NEW SCIENCE AND FINNEGANS |
| the Counter-Reformation, the Inquisition, the | | | | WAKE (2003). |
| Enlightenment, the Industrial Revolution on | | | | |
| down to the contemporary horrific mass | | | | FILM LIST BY DATE (PRIMARILY SCIENCE |
| movements. I could be accused of being a | | | | FICTION) |
| feudalist or an obscurantist here. However, | | | | |
| I do not look back to the Kingdom so much as | | | | A partial list of relevant and valuable film |
| forward to the approaching New Jerusalem. At | | | | titles. No studios are given. Especially |
| this point in time I feel we are reaching the | | | | significant films are preceeded by an * |
| low point of the curve descending to Hell, | | | | |
| immediately prior to the Messiah's return. | | | | *EVAN ALMIGHTY (2007) (sequel to BRUCE |
| | | | ALMIGHTY. God commands Evan to build an Ark) |
| Thus, I teach hellfire and damnation, as do | | | | |
| most of the right wing evangelists who hold | | | | THE INVISIBLE (2007) AN INCONVENIENT TRUTH |
| the premillennial view. But, as I have said, | | | | (1996) CLICK (2006) |
| the postmillennialists of the bibliography, | | | | |
| who are also uniformly conservative for the | | | | STRANGER THAN FICTION (2006) |
| most part, place much less emphasis on this | | | | |
| aspect. | | | | BEWITCHED (2005) |
| | | | |
| I am also in agreement with the | | | | CHICKEN LITTLE (2005) ('The sky is falling!) |
| premillennialists with respect to the | | | | |
| Rapture. Historically, for eighteen | | | | *CONSTANTINE (2005) |
| centuries the Rapture was taken as | | | | |
| essentially simultaneous with the Advent. | | | | V FOR VENDETTA (2005) THE DAY AFTER TOMORROW |
| This is detailed by, among others, MacPherson | | | | (2004) |
| in THE GREAT RAPTURE HOAX and Kimball in THE | | | | |
| RAPTURE: A QUESTION OF TIMING. MacPherson | | | | ELLA ENCHANTED (2004) |
| demonstrates that the nineteenth century | | | | |
| so-called Scotch seer Margaret MacDonald in | | | | FAHRENHEIT 9/11 (2004) |
| 1830 introduced the pretribulational Rapture | | | | |
| - a temporal separation of a Secret Rapture | | | | THE FINAL CUT (2004) (madman must die to save |
| from the Second Coming. This introduction | | | | others) |
| was a theological novelty or innovation. | | | | |
| MacPherson traces the concept from its | | | | THE FORGOTTEN (2004) |
| introduction through the nineteenth century | | | | |
| figures Darby and Scofield to the mainstream | | | | THE LOST SKELETON OF CADAVRA (2004) |
| electronic evangelists of today. I have said | | | | |
| that I accept the multiple-Rapture view, | | | | THE MACHINIST (2004) |
| which is a variation of the pretribulational | | | | |
| Rapture. I agree, based on the work of my | | | | THE PASSION OF THE CHRIST (2004) |
| sources, that this view had its origins only | | | | |
| in the nineteenth century. I will indicate | | | | *SKY CAPTAIN AND THE WORLD OF TOMMOROW (2004) |
| why I hold that view in the last part of | | | | |
| Chapter Three. | | | | WHAT THE #$*! DO WE KNOW!? (2004) |
| | | | |
| I should note that because I take a preterist | | | | *BRUCE ALMIGHTY (2003) ('Armageddon outta |
| perspective, I place less emphasis on seeing | | | | here!') |
| the events that occurred with the First | | | | |
| Resurrection exactly duplicated on Judgment | | | | *NORTHFORK (2003) (has an Ark,a Flood and |
| Day. For example, Nero was clearly the | | | | recording angels) |
| Antichrist for A.D. 70, but I don't | | | | |
| necessarily expect to see a new Antichrist | | | | SPIDER (2003) (madman) |
| prior to the Second Coming. If forced to, | | | | |
| one could select from many twentieth century | | | | CLOCKSTOPPERS (2002) (mass psychosis) |
| candidates for this post. Similarly, I don't | | | | |
| expect to see the coming events occurring at | | | | DON'T SAY A WORD (2002) |
| the actual Jerusalem this time. I predict in | | | | |
| Chapter Four they will more likely begin in | | | | FINAL (2002) |
| one of the advanced Western nations. | | | | |
| | | | FRAILTY (2002) |
| Beginning with the next chapter, I will be | | | | |
| using apparently incongruous sources, such as | | | | HEARTS IN ATLANTIS (2002) |
| left wing sources from the sixties. I will | | | | |
| delve into films and the media in general. | | | | THE IMPOSTER (2002) |
| These sources I will bring up are relevant to | | | | |
| the issues of this chapter. So far I have | | | | K-PAX (2002) |
| outlined a plausible but not mainstream view | | | | |
| of Christian eschatology. From this point | | | | LILO AND STITCH (2002) |
| forward, as promised, expect the view | | | | |
| presented to be 'weird'. | | | | NO SUCH THING (2002) |
| | | | |
| CHAPTER TWO | | | | THE RING (2002) |
| | | | |
| A FIRST LOOK AT NORMAN O. BROWN | | | | SIGNS (2002) |
| | | | |
| It is a tale | | | | ZOOLANDER (2002) |
| | | | |
| Told by an idiot, full of sound and fury | | | | A BEAUTIFUL MIND (2001) |
| | | | |
| Signifying nothing. | | | | CHICKEN RUN (2000) |
| | | | |
| -Shakespeare | | | | END OF DAYS (1999) |
| | | | |
| There is a good possibility you have never | | | | GLADIATOR (1998) |
| heard of Norman O. Brown or come across any | | | | |
| of his writings. His books are now a | | | | THE MATRIX (1998) |
| generation old and partly out of print. | | | | |
| Perhaps certain of the issues he raised have | | | | *THE SIXTH SENSE (1998) |
| become moot with the passage of time. | | | | |
| | | | WHAT DREAMS MAY COME (1998) |
| I think when his books originally came out | | | | |
| Brown was taken as merely a sexual radical. | | | | MEN IN BLACK (1997) |
| I say merely here in the sense that Brown | | | | |
| would not be under discussion if I felt that | | | | INDEPENDENCE DAY (1996) |
| was solely what he was about. A superficial | | | | |
| reading of his cryptic, aphoristic style | | | | MARS ATTACKS! (1996) |
| indeed does give this impression. However, | | | | |
| the actual subject of two of his books, | | | | *PLEASANTVILLE (1996) |
| LOVE'S BODY (1966) and CLOSING TIME (1973) | | | | |
| was religion. Of the two books, CLOSING TIME | | | | FORREST GUMP (1994) |
| is currently out of print but necessary for a | | | | |
| complete picture. With these two books Brown | | | | *STARGATE (1994) |
| actually solved the mysteries of religion. | | | | |
| Am I here claiming that if you comprehend | | | | DROP DEAD FRED (1991) THE RAPTURE (1991) |
| these books you will have all your questions | | | | |
| answered on religion? Yes, that is indeed | | | | THE FISHER KING (1990) |
| what I am claiming. Brown did get all the | | | | |
| way to the inner sanctum. If you are able to | | | | THE HANDMAIDS TALE (1990) |
| solve Brown's puzzles, you will | | | | |
| simultaneously solve the mysteries of | | | | LOOSE CANNONS (1990) |
| religion. I say this fully aware that | | | | |
| Brown's erudition makes this a monumental | | | | SPACED INVADERS (1990) |
| task. | | | | |
| | | | EARTH GIRLS ARE EASY (1988) |
| If I have piqued your curiosity, and you | | | | |
| decide to take a look at Brown, the best | | | | BEETLEJUICE (1988) |
| procedure might be to look at some other | | | | |
| sources as a preliminary. It's all there in | | | | BIG (1988) |
| Brown in plain English, you understand, but | | | | |
| you may have more success by circling in from | | | | RAINMAN (1988) |
| the periphery. One good out of print source | | | | |
| from the same time period is Eric Gutkind's | | | | THEY LIVE (1988) |
| THE BODY OF GOD: FIRST STEPS TOWARD AN | | | | |
| ANTI-THEOLOGY. This book is also written in | | | | *WINGS OF DESIRE (1988) (angels) |
| an aphoristic style. Comparing the title of | | | | |
| this book with LOVE'S BODY will give you a | | | | FIELD OF DREAMS (1987) |
| clue to start you on the road to solving | | | | |
| Brown. Looking from the philosophical side, | | | | *MAKING MR. RIGHT (1987) |
| Michael Harrington's THE POLITICS AT GOD'S | | | | |
| FUNERAL astutely asks all the right | | | | PRINCE OF DARKNESS (1987) |
| questions. The best book ever written on | | | | |
| Jesus is Constantin Brunner's OUR CHRIST: | | | | REAL MEN (1987) |
| THE REVOLT OF THE MYSTICAL GENIUS (1921). | | | | |
| Here's an interesting sentence from the book: | | | | THE BOY WHO COULD FLY (1986) |
| "There he hung, the blasphemer of God and | | | | |
| slander of the most noble men, the poor | | | | FLIGHT OF THE NAVIGATOR (1986) |
| malicious fool, the incorrigble wretch, the | | | | |
| whoreson and whore monger, the swindler, the | | | | RIDERS OF THE STORM (1986) |
| liar, the secucer." The so-called radical | | | | |
| Freudians, in general, such as Marcuse, Reich | | | | BETTER OFF DEAD (1985) |
| and Roheim in addition to Brown, are | | | | |
| pertinent. | | | | CREATOR (1985) |
| | | | |
| There isn't space for an exegesis of Brown. | | | | LIFEFORCE (1985) |
| Instead I'll outline a central idea - the | | | | |
| importance of the Primal Scene. For the | | | | *LEGEND (1985) |
| uninitiated, the Primal Scene is what Dad and | | | | |
| Mom did in the bedroom. Now even Freud's | | | | MORONS FROM OUTER SPACE (1985) |
| disciples had difficulty seeing the | | | | |
| significance of the Oedipal Primal Scene and | | | | MASS APPEAL (1985) |
| repeatedly attempted to revise their master. | | | | |
| Perhaps the best way to get an inking of its | | | | MY SCIENCE PROJECT (1985) |
| significance is to set up a confrontation | | | | |
| between the Joker (the little 'castrated' | | | | THE PURPLE ROSE OF CAIRO (1985) |
| clown portrayed by Brown) and you. Put | | | | |
| yourself in the following scene as a male: | | | | REANIMATOR (1985) |
| | | | |
| You are standing on the outskirts of the big, | | | | REAL GENIUS (1985) |
| modern city where you live as the Joker | | | | |
| approaches. | | | | STARMAN (1985) |
| | | | |
| The Joker begins, "You know, stranger, I've | | | | WEIRD SCIENCE (1985) |
| been doing a lot of traveling lately and have | | | | |
| seen several cities, including this one. I | | | | BROTHER FROM ANOTHER PLANET (1984) |
| must say I don't like what I've been seeing | | | | |
| at all. In every town the residents use | | | | THE DEAD ZONE (1984) |
| elaborate locks on their doors and seen to be | | | | |
| afraid to get outside on their own sidewalks | | | | DREAMSCAPE (1984) |
| at night. One minute they use each other's | | | | |
| bodies as pleasure objects, and the next they | | | | GHOSTBUSTERS (1984) |
| sue each other at the slightest provocation. | | | | |
| I see noise, confusion, mayhem and worse at | | | | THE LAST STARFIGHTER (1984) |
| each turn. I can't think of a thing that | | | | |
| happened in Sodom that hasn't happened here | | | | THE LONELY GUY (1984) |
| many times over. Tell me, when you first | | | | |
| came here was the city the same as it is | | | | THE NATURAL (1984) |
| now?" | | | | |
| | | | NIGHT OF THE COMET (1984) |
| You reply, "More or less it was, indeed." | | | | |
| | | | RED DAWN (1984) |
| The Joker says, "This town is a hard place | | | | |
| to try to make a living in. Life is so | | | | REVENGE OF THE NERDS (1984) |
| hectic, there is such a constant rush and | | | | |
| din, that I sometimes believe I'm really | | | | SOMETHING WICKED THIS WAY COMES (1984) |
| caught in a nightmare and will wake up at any | | | | |
| moment. This is no place to try to start a | | | | TERMINATOR (1984) |
| family or to raise a child. There's no place | | | | |
| for the kids to play here. You know, | | | | TESTAMENT (1984) |
| although I've had plenty of opportunities to | | | | |
| unzip my pants and pull out my gun here, I | | | | *ZELIG (1984) |
| just haven't felt right about it and so far | | | | |
| decided to keep my pants zipped up. But I | | | | KRULL (1983) |
| see by the ring on your finger that the | | | | |
| situation here apparently didn't deter you. | | | | THE MAN WITH TWO BRAINS (1983) |
| You had the same opportunity, after all, to | | | | |
| look around and see what was going on. But I | | | | VIDEODROME (1983) |
| see that no matter what you saw, you weren't | | | | |
| about to stay away. You had to have it. I | | | | *ROCK AND RULE (1982) |
| admit that I am only a Fool. But I ask you - | | | | |
| who's the better man?" | | | | THE SENDER (1982) |
| | | | |
| You: (Speechless). | | | | ESCAPE FROM NEW YORK (1981) |
| | | | |
| The Joker resumes, " Because I care about | | | | SCANNERS (1981) |
| the evil I see and you don't particularly | | | | |
| care, you end up with a child to carry on | | | | *THE LATHE OF HEAVEN (1980-PBS) |
| your line, and I don't. I ask you, which man | | | | |
| has the greater love?" | | | | ALIEN (1979) |
| | | | |
| You finally speak, "Before I punch you out, | | | | *BEING THERE (1979) |
| do you have anything more to say? - Any last | | | | |
| words?" | | | | CAPRICORN ONE (1979) |
| | | | |
| The Joker ignores this and pauses a moment to | | | | THE LAST WAVE (1979) |
| scan the distant skyline. He then points a | | | | |
| finger at the tallest skyscraper, rising in | | | | *SIMON (1979) |
| the mists - a source of civic pride known to | | | | |
| all residents (and an indisputable phallic | | | | HOLOCAUST 2000 (1978) |
| symbol). The Joker turns and asks, "How? - | | | | |
| that building there - Tell me how that modern | | | | STAR WARS (1977) |
| Tower of Babel was constructed? No, let me | | | | |
| answer the question. It was constructed by | | | | CARRIE (1976) |
| men who at some time or other unzipped their | | | | |
| pants. Not that a single one of them was | | | | THE MAN WHO FELL TO EARTH (1976) |
| ever forced to you understand. It is after | | | | |
| all a voluntary act. Now I ask you to | | | | THE OMEN (1976) |
| consider for a moment with me what would have | | | | |
| happened if not one of these same men had | | | | A BOY AND HIS DOG (1975) |
| ever unzipped their pants at all - not even | | | | |
| one single time. How much of what you see | | | | *THE DEVIL'S RAIN (1975) |
| around here now would still be here? I'll | | | | |
| answer - not a bit of it would here, | | | | THE STEPFORD WIVES (1975) |
| including the building I just pointed to. | | | | |
| I've been wondering these days why we put up | | | | WIZARDS (1975) |
| with the perpetual nightmares here that we go | | | | |
| through to get these massive monuments | | | | FLESH GORDON (1974-X) |
| constructed. If we could just get all the | | | | |
| women under control, we could sit around all | | | | YOUNG FRANKENSTEIN (1974) |
| day and drink beer and play cards." | | | | |
| | | | THE EXORCIST (1973) |
| You reply, "Leave it to a shiftless | | | | |
| ne'er-do-well to --" | | | | THE HOLY MOUNTAIN (1973) |
| | | | |
| The Joker interrupts, "What we really need | | | | HIGH PLAINS DRIFTER (1973) |
| here is a King - the absolute biggest Fool we | | | | |
| can find with the largest member. I think | | | | JESUS CHRIST, SUPERSTAR (1973) |
| you may agree that I am the perfect candidate | | | | |
| for this job, as I'm absolutely no good for | | | | SOYLENT GREEN (1973) |
| anything else." | | | | |
| | | | THE SPOOK WHO SAT BESIDE THE DOOR (1973) THE |
| The pair glare at each other, ready to fight. | | | | WICKER MAN (1973) |
| | | | |
| Let me make the important point about this | | | | WESTWORLD (1973) |
| tale that the 'you" of the dialogue could | | | | |
| just as well be the Joker's father as anyone | | | | ZARDOZ (1973) |
| else - not a single line of the preceding | | | | |
| would need to be changed. (In the original | | | | A CLOCKWORK ORANGE (1971) |
| tale of Oedipus meeting his father at the | | | | |
| crossroads, the pair had been separated and | | | | FOOLS' PARADE (1971) |
| there was a disguise and neither seemed to | | | | |
| recognize the other, at least consciously.) | | | | THE LAST PICTURE SHOW (1971) |
| If the 'you' of the narrative were indeed the | | | | |
| Joker's father, the Joker would then | | | | THE OMEGA MAN (1971) |
| literally be a son of a gun. This would also | | | | |
| make the Joker on his mother's side literally | | | | *THE RULING CLASS (1971) |
| an S.O.B. | | | | |
| | | | THEY MIGHT BE GIANTS (1971) |
| In the dialogue that took place at the | | | | |
| Temptation of Christ (Matt. 4:1-11, Mk. 2:13, | | | | WILLY WONKA AND THE CHOCOLATE FACTORY (1971) |
| Luke 4:1-13), Jesus rejected Satan's offer of | | | | |
| the kingdoms of this world. Brown says we | | | | CAPTAIN NEMO AND THE UNDERWATER CITY (1970) |
| are indeed in Satan's kingdom, i.e., Hell, | | | | |
| especially in the big cities. Jesus will one | | | | *THE MAGIC CHRISTIAN (1970) |
| day accept dominion over the earthly | | | | |
| kingdoms, but only on Judgment Day when His | | | | THIS STUFF'LL KILL YA! (1970) |
| enemies have been made into footstools. When | | | | |
| He does return, He will bring the keys to | | | | THE RAIN PEOPLE (1969) |
| Hell and to Death. This implies that a | | | | |
| massive restructuring of present urban life - | | | | CHARLY (1968) |
| our man-made Hell - will begin at this point. | | | | |
| | | | MARS NEEDS WOMEN (1968) |
| To change the subject, if you have an | | | | |
| interest in James Joyce, you should examine | | | | NIGHT OF THE LIVING DEAD (1968) |
| the excerpts Brown has collected in CLOSING | | | | |
| TIME. Joyce either imitates (or himself | | | | PLANET OF THE APES (1968) |
| actually is) the insane. The WAKE is from | | | | |
| start to finish nothing but the gibberings of | | | | THE POWER (1968) |
| a madman. FINNEGANS WAKE is a textual | | | | |
| Rorschach test, by which I mean that in its | | | | FAHRENHEIT 451 (1967) |
| voluminous pages, any phrase you are looking | | | | |
| for before you open the book can likely be | | | | THE FLIM FLAM MAN (1967) |
| found. But all the excerpts Brown has | | | | |
| assembled taken together conclusively | | | | DR. GOLDFOOT AND THE GIRL BOMBS (1966) |
| demonstrate that Joyce 'cracked' religion, | | | | |
| i.e., that all the answers were set down in | | | | KING OF HEARTS (1966) |
| the WAKE. In other words, Brown demonstrates | | | | |
| that Joyce earlier pioneered the same trail | | | | DR. GOLDFOOT AND THE BIKINI MACHINE (1965) |
| in that Brown found. I don't want to go | | | | |
| beyond fair use and start quoting text, so | | | | A THOUSAND CLOWNS (1965) |
| I'll stop. | | | | |
| | | | *CHILDREN OF THE DAMNED (1964) |
| CHAPTER THREE | | | | |
| | | | DR. STRANGELOVE: OR, HOW I LEARNED TO STOP |
| THE MEDIA MESSIAH: LOOKING FOR JESUS ON TV | | | | WORRYING AND LOVE THE BOMB (1964) |
| | | | |
| Let me start with a lengthy list: | | | | THE LAST MAN ON EARTH (1964) |
| | | | |
| PURPLE RAIN COLORED RAIN GREEN RAIN | | | | SEVEN DAYS IN MAY (1964) |
| FAIRY RAIN INVISIBLE RAIN BLOWING | | | | |
| THE WIND REAPING THE WHIRLWIND IDIOT | | | | THE GREAT ESCAPE (1963) |
| WIND WEATHER WAR REICHIAN ORGONE | | | | |
| RADAR LOVE THE CALL LONDON CALLING | | | | LORD OF THE FLIES (1963) |
| THE BIG BROADCAST WEIRD RADIO PLANET | | | | |
| WAVES BLOWING THE HORN SOUNDING THE | | | | THE NUTTY PROFESSOR (1963) |
| TRUMPET MIND WAR FAIRY GOLD FAIRY | | | | |
| BLIGHT FAIRY BASEBALL FAIRY BOWLING | | | | THE MANCHURIAN CANDIDATE (1962) |
| WALLS TUMBLING DOWN BALLOON GOES UP | | | | |
| THE LONG GOODBYE THE BIG SHOOTOUT | | | | THE MUSIC MAN (1962) |
| THE LAST ROUNDUP DROPPING THE VIALS | | | | |
| THE POWER AND THE GLORY FIRE AND | | | | REPTILICUS (1962) |
| BRIMSTONE THE FLOOD TWINKLING OF AN | | | | |
| EYE THE RAPTURE THE SECRET RAPTURE | | | | WHISTLE DOWN THE WIND (1962) |
| MARCHING MORONS DROPPING THE BIG ONE | | | | |
| THE DAY THE EARTH STOOD STILL THE MACHINE | | | | ATLANTIS, THE LOST CONTINENT (1961) |
| STOPS THE FINAL SOLUTION THE ELEPHANT | | | | |
| BURIAL GROUNDS THE ROAD TO HOLOCAUST | | | | MASTER OF THE WORLD (1961) |
| TIMEBOMB TICKING OVER SODOM LAYING THE | | | | |
| DEVIL DOWN RADIO SILENCE LIGHTS OUT | | | | ON THE BEACH (1960) |
| SHUTTING IT DOWN TURNING IT OFF | | | | |
| PULLING THE PLUG PUNCHING THE DELETE | | | | PSYCHO (1960) |
| BUTTON THE SCREEN GOES DARK CLOSING | | | | |
| TIME JUDGMENT DAY SIGNING OFF | | | | *VILLAGE OF THE DAMNED (1960) |
| NIGHTFALL THE BIG SLEEP | | | | |
| | | | THE WORLD, THE FLESH AND THE DEVIL (1959) |
| "Whom the gods would destroy, they first | | | | |
| drive mad" | | | | ATTACK OF THE 50-FOOT WOMAN (1958) |
| I'll ask some questions about this list to | | | | |
| clarify it. At first sight, looking over | | | | *THE BRAIN FROM PLANET AROUS (1958) |
| this by no means exhaustive list, it appears | | | | |
| we need to get out our umbrellas (or perhaps | | | | HOUSE ON HAUNTED HILL (1958) |
| a degree in meteorology). The first question | | | | |
| to ask is: How many of these phrases have | | | | I MARRIED A MONSTER FROM OUTER SPACE (1958) |
| you ever come across before? Try to think | | | | |
| where, if anywhere, any of these phrases can | | | | THE MAGICIAN (1958) |
| be found. After thinking it over, you might | | | | |
| decide that some show up in literature, some | | | | NOT OF THIS EARTH (1957) |
| may be from the Bible, but many of them come | | | | |
| from the media. | | | | THE COURT JESTER (1956) |
| | | | |
| The next question about the list would be: | | | | FORBIDDEN PLANET (1956) |
| by grouping all these phrases together as I | | | | |
| did, did I thus intend to imply that each | | | | GIANT (1956) |
| phrase is identical or synonymous with each | | | | |
| other phrase in the list? No, they are | | | | GODZILLA (1956) |
| interchangeable in only a few cases, but they | | | | |
| are interrelated. What then do the phrases | | | | INVASION OF THE BODY SNATCHERS (1956) |
| have in common? My answer is that all bear a | | | | |
| direct relationship to a single phrase: | | | | THIS ISLAND EARTH (1955) |
| | | | |
| MASS PSYCHOSIS | | | | GOG (1954) |
| | | | |
| This particular phrase, Mass Psychosis, you | | | | INVADERS FROM MARS (1954) |
| are probably less likely to have come across. | | | | |
| Mass Psychosis is the actual meaning of the | | | | IT CAME FROM OUTER SPACE (1953) |
| Fundamentalist doctrine of the Secret | | | | |
| Rapture. | | | | THE LOST PLANET (1953) |
| | | | |
| Now I'm sure if one had the opportunity to | | | | *MEET MR. LUCIFER (1953) |
| interview rock star Prince and ask him what | | | | |
| he meant by Purple Rain that he would not | | | | THE WAR OF THE WORLDS (1953) |
| immediately reply, "a codeword for mass | | | | |
| psychosis." Similarly, Bob Dylan wouldn't be | | | | MY SON JOHN (1952) |
| inclined to say, "When I sang about Idiot | | | | |
| Wind, I meant mass psychosis." I would | | | | RADAR MEN FROM THE MOON (1952) |
| instead expect convoluted explanations | | | | |
| involving literary metaphors, etc., if I | | | | RED PLANET MARS (1952) |
| received any reply at all. | | | | |
| | | | ZOMBIES OF THE STRATOSPHERE (1952) |
| Incidentally, I mentioned Prince deliberately | | | | |
| since there was controversy about his | | | | CAPTAIN VIDEO, MASTER OF THE STRATOSPHERE |
| 'explicit ' lyrics when his songs came out. | | | | (1951) |
| I note that his critics had nothing at all to | | | | |
| say about the other dimension of his songs I | | | | *THE DAY THE EARTH STOOD STILL (1951) |
| am pointing to here - Judgment Day by 1999, | | | | |
| etc. | | | | THE MAN FROM PLANET X (1951) |
| | | | |
| Here I want to stop discussion of the list | | | | WHEN WORLDS COLLIDE (1951) |
| and return at the end of this chapter with | | | | |
| more comments. Let me briefly return to the | | | | D.O.A. (1950) |
| general topic of the media. By media I mean | | | | |
| all the conduits by which paid entertainment | | | | *THE NEXT VOICE YOU HEAR (1950) |
| reaches us - film, radio, television, etc. | | | | |
| Because television has such a voracious | | | | ROCKETSHIP X-M (1950) |
| appetite, I will be using the term media and | | | | |
| TV more or less interchangeably. Think of | | | | THE INSPECTOR GENERAL (1949) |
| how TV, in order to fill each and every hour, | | | | |
| gobbles up the output of the other media, | | | | KING OF THE ROCKETMEN (1949) |
| from films to stage plays to even rock music | | | | |
| in the form of music videos. Some of us are | | | | THE THIRD MAN (1949) |
| logging in nearly a third of our lives glued | | | | |
| to out sets these days. As a baby boomer, I | | | | NIGHTMARE ALLEY (1947) |
| teethed on TV and took its pervasive | | | | |
| influence for granted. But, after decades of | | | | THE TREASURE OF THE SIERRA MADRE (1947) |
| exposure we have now had, I feel it is time | | | | |
| we should begin a serious examination of the | | | | THE PURPLE MONSTER STRIKES (1945) |
| media. Its influence is probably | | | | |
| considerably greater than literary sources | | | | COBRA WOMAN (1944) |
| today. | | | | |
| | | | THE LODGER (1944) |
| Already by the sixties we had the | | | | |
| McLuhanesque dictum that the medium is the | | | | NONE BUT THE LONELY HEART (1944) |
| message. This idea is that the content is | | | | |
| not particularly important, but rather the | | | | I WALKED WITH A ZOMBIE (1943) |
| existence and ubiquitousness of the medium | | | | |
| itself is the most significant fact. | | | | DON WINSLOW OF THE NAVY (1942) |
| | | | |
| Let me look at media criticism in terms of | | | | I MARRIED A WITCH (1942) THE DEVIL COMMANDS |
| increasing level of profundity. At the | | | | (1941) |
| lowest, most abysmal level, the media are | | | | |
| seen as providing harmless entertainment. | | | | THE MALTESE FALCON (1941) |
| But the billions of dollars we dump into the | | | | |
| media demonstrate that much more is going on. | | | | *FLASH GORDON CONQUERS THE UNIVERSE (1940) |
| Slightly better is the extreme right wing | | | | |
| evangelical view that TV and films are the | | | | BUCK ROGERS (1939) |
| devil's picture book and rock music is the | | | | |
| devil's music. This approach has the virtue | | | | DAREDEVILS OF THE RED CIRCLE (1939) |
| of being factually correct, but has fallen on | | | | |
| increasingly hard times as all but the | | | | THE PHANTOM CREEPS (1939) |
| diehards have capitulated and joined in the | | | | |
| media cacophony themselves. Massive blocks | | | | *THE WIZARD OF OZ (1939) |
| of radio broadcast time and entire cable | | | | |
| networks are devoted to selling Jesus | | | | FIGHTING DEVIL DOGS (1938) |
| sandwiched in between the ads for soap and | | | | |
| used cars. | | | | FLASH GORDON'S TRIP TO MARS (1937) |
| | | | |
| Slightly more discriminating is the idea that | | | | THE MAN WHO COULD WORK MIRACLES (1937) |
| TV is a boob tube and rock music is | | | | |
| subversive trash, and exposure to one or both | | | | TIM TYLER'S LUCK (1937) |
| may permanently warp your brain. Is the | | | | |
| ultimate objective to produce a race of | | | | TOPPER (1937) |
| mindless, godless, zombie giants (the return | | | | |
| of the "men of renown" of Genesis as | | | | THE DEVIL DOLL (1936) |
| described by Brown in CLOSING TIME)? | | | | |
| | | | FLASH GORDON (1936) |
| What indeed keeps us mesmerized by the | | | | |
| flickering images hour after hour? Why are | | | | THE INVISIBLE RAY (1936) |
| so many of us couch potatoes - practically | | | | |
| frozen into stone statues? What are we | | | | THINGS TO COME (1936) |
| really watching? The answer from Norman O. | | | | |
| Brown is that we are seeing the Oedipal | | | | UNDERSEA KINGDOM (1936) |
| Primal Scene reenacted night after night in | | | | |
| endless repetition with slight variations. | | | | THE LOST CITY (1935) |
| You object, "I beg your pardon. I watched a | | | | |
| game show followed by a situation comedy last | | | | MURDER BY TELEVISION (1935) |
| night." What we are really doing here is | | | | |
| paying performers to put on the only show we | | | | *THE PHANTOM EMPIRE (1935) |
| want to see. | | | | |
| | | | GABRIEL OVER THE WHITE HOUSE (1933) |
| Finally, at the highest level of criticism, | | | | |
| we also simultaneously get the final verdict | | | | THE INVISIVIBLE MAN (1933) |
| on the media. We are watching Jesus get | | | | |
| crucified night after night in excruciating | | | | KING KONG (1933) |
| detail, although we may not be consciously | | | | |
| aware of it. After decades of this, I think | | | | FRANKENSTEIN (1932) |
| it is likely to catch up with us some day. | | | | |
| In other words, the lurid violence and evil | | | | ISLAND OF LOST SOULS (1932) |
| we see depicted in the media may eventually | | | | |
| come to us in real life. | | | | M (1931) |
| | | | |
| In spite of the blanket condemnation of the | | | | BLUE ANGEL (1930) |
| last paragraph, I'm going to turn around and | | | | |
| list some movies. Ideally you should stay | | | | METROPOLIS (1926) |
| away. But the payoff is going to come to us | | | | |
| all, whether or not we individually may or | | | | THE LAST LAUGH (1924) |
| may not have watched. In the meantime, | | | | |
| perhaps we can use the opportunity to study | | | | *THE CRAZY RAY (aka PARIS QUI DORT) |
| both the overt and the subtle techniques | | | | (1923-Fr.) |
| being employed. | | | | |
| | | | THE CABINET OF DR. CALIGARI (1919) |
| The primary genre to keep an eye on is | | | | |
| science fiction. As Susan Sontag said in the | | | | FILM LIST |
| sixties, this is the genre of apocalypse and | | | | |
| mass destruction. Typically, as in the | | | | ALIEN (1979) |
| prototype FRANKENSTEIN (1932), a man attempts | | | | |
| to appropriate the prerogatives of God | | | | ATLANTIS, THE LOST CONTINENT (1961) |
| (technically blasphemy) and reaps madness and | | | | |
| disaster. These are rigidly moral parables | | | | ATTACK OF THE 50-FOOT WOMAN (1958) |
| where retribution is swift and sure. | | | | |
| | | | A BEAUTIFUL MIND (2001) |
| Look, for example, at Rene Clair's THE CRAZY | | | | |
| RAY (1923) from the infancy of the industry. | | | | BEETLEJUICE (1988) |
| The elements that were to become cliches with | | | | |
| decades of continuous repetition were already | | | | BEING THERE (1979) |
| present. A mad scientist invents a ray | | | | |
| machine he constructs inside the Eiffel Tower | | | | BETTER OFF DEAD (1985) |
| that turns the inhabitants of Paris into | | | | |
| stone statues. An aircraft initially out of | | | | BEWITCHED (2005) |
| range of the ray lands, and the passengers | | | | |
| are astonished when they disembark. One | | | | BIG (1988) |
| worthwhile principle of criticism is to pay | | | | |
| particular attention to the message of film | | | | BLUE ANGEL (1930) |
| titles. In this example, the title might | | | | |
| bring to mind such questions as: "did the | | | | A BOY AND HIS DOG (1975) |
| title mean the inventor was crazy? Or did the | | | | |
| ray have crazy effects? Or did the ray drive | | | | THE BOY WHO COULD FLY (1986) |
| people crazy, implying that to turn people to | | | | |
| stone is to drive them mad?" | | | | THE BRAIN FROM PLANET AROUS (1958) |
| | | | |
| A quite similar theme is presented in THE | | | | BROTHER FROM ANOTHER PLANET (1984) |
| VILLAGE OF THE DAMNED (1960) and its sequel | | | | |
| THE CHILDREN OF THE DAMNED (1964) (what | | | | BRUCE ALMIGHTY (2003) |
| questions do these titles bring to mind?). | | | | |
| This time a mysterious influence seals off an | | | | THE CABINET OF DR. CALIGARI (1919) |
| entire village, the perpetrators in this case | | | | |
| being invading aliens. Here, as in THE CRAZY | | | | CAPRICORN ONE (1979) |
| RAY, a geographic area is temporarily | | | | |
| circumscribed. The females are impregnated | | | | CAPTAIN NEMO AND THE UNDERWATER CITY (1970) |
| by the aliens and subsequently bear children | | | | |
| with glowing eyes and mysterious powers. | | | | CARRIE (1976) |
| This aspect of the film echoes the tale in | | | | |
| the Book of Enoch of the fallen angels who | | | | CHARLY (1968) |
| descended to earth to mate with the women and | | | | |
| to teach forbidden arts. | | | | CHICKEN LITTLE (2005) |
| | | | |
| Let me quickly note a few relevant | | | | CHICKEN RUN (2000) |
| characteristics of paranoid schizophrenia as | | | | |
| described by, for example, Norman O. Brown, | | | | CHILDREN OF THE DAMNED (1964) |
| Geza Roheim or Victor Tausk. The patient | | | | |
| believes evil entities such as aliens from | | | | CLICK (2006) |
| another world are secretly conspiring to do | | | | |
| him harm. The patient may believe his | | | | CLOCKSTOPPERS (2002) |
| enemies are employing physical equipment such | | | | |
| as beam projectors against him. He is | | | | A CLOCKWORK ORANGE (1971) |
| subject to seeing hallucinations or hearing | | | | |
| voices attempting to guide his actions | | | | COBRA WOMAN (1944) |
| against his will. In THE NEXT VOICE YOU HEAR | | | | |
| (1950) normal radio broadcasts are | | | | CONSTANTINE (2005) |
| interrupted for short periods each night, and | | | | |
| the cast seems to hear a message. This | | | | THE COURT JESTER (1956) |
| message seems to be more or less the Sermon | | | | |
| on the Mount. Was this the voice of God? If | | | | THE CRAZY RAY (aka PARIS QUI DORT) (1923-Fr.) |
| not, what was it? | | | | |
| | | | CREATOR (1985) |
| Another frequent theme in science fiction is | | | | |
| the nomination of candidate (false) messiahs. | | | | THE DAY AFTER TOMORROW (2004) |
| I say false, since we are merely watching | | | | |
| actors playing a fictional role. A real life | | | | THE DAY THE EARTH STOOD STILL (1951) |
| prototype of these characters if found would | | | | |
| not automatically thereby be a messiah. An | | | | THE DEAD ZONE (1984) |
| example is THE MAN FROM PLANET X (1951), | | | | |
| which has an alien who is trapped and needs | | | | THE DEVIL COMMANDS (1941) |
| earthly assistance. | | | | |
| | | | THE DEVIL DOLL (1936) |
| THE DAY THE EARTH STOOD STILL (1951) (note | | | | |
| the title) offers another false messiah. An | | | | THE DEVIL'S RAIN (1975) |
| alien descends in a saucer, takes on the | | | | |
| interesting name of Mr. Carpenter, is killed | | | | D.O.A. (1950) |
| and resurrected three days later, etc. In | | | | |
| the case of this film, the extensive | | | | DON'T SAY A WORD (2002) |
| analogies were conscious on the part of some | | | | |
| of the production people and were taken from | | | | DROP DEAD FRED (1991) DR. GOLDFOOT AND THE |
| the novel on which the film is based. | | | | BIKINI MACHINE (1965) |
| | | | |
| In the BRAIN FROM PLANET AROUS (1958) an | | | | DR. GOLDFOOT AND THE GIRL BOMBS (1966) |
| alienpossesses a scientist, who then embarks | | | | |
| on a mad quest to rule the world. It's my | | | | DR. STRANGELOVE: OR, HOW I LEARNED TO STOP |
| all time favorite movie. He has the power to | | | | WORRYING AND LOVE THE BOMB (1964) |
| shoot airliners out of the sky with his eyes | | | | |
| while lauging maniacally. He causes megaton | | | | DREAMSCAPE (1984) |
| exposions with no visible weapons in his | | | | |
| scheme for world domination. He's also a sex | | | | EARTH GIRLS ARE EASY (1988) |
| fiend. Ingmar Bergman's THE MAGICIAN (1958) | | | | |
| presents a rather dyspeptic false messiah | | | | ELLA ENCHANTED (2004) |
| from a traveling carnival show. The messiah | | | | |
| of WHISTLE DOWN THE WIND (1962) (note the | | | | END OF DAYS (1999) |
| title) is a fugitive mistaken for Jesus when | | | | |
| discovered in their barn. When apprehended | | | | ESCAPE FROM NEW YORK (1981) |
| and frisked, he stretches his arms to form a | | | | |
| cross. THE FLIM FLAM MAN (1967) is a petty | | | | EVAN ALMIGHTY (2007) |
| con artist living by his wits. CHARLY (1968) | | | | |
| is mentally retarded until chemically | | | | THE EXORCIST (1973) |
| transformed into a supermind. In THE RULING | | | | |
| CLASS (1971), the candidate is an apparent | | | | FAHRENHEIT 451 (1967) |
| psychopath. THE OMEGA MAN (1971), a remake | | | | |
| of THE LAST MAN ON EARTH (1964), (note the | | | | FAHRENHEIT 9/11 (2004) |
| titles) offers another ersatz messiah. In | | | | |
| ZARDOZ (1973), the messiah figure is a | | | | FIELD OF DREAMS (1987) |
| barbarian. | | | | |
| | | | FINAL (2002) |
| SKY CAPTAIN AND THE WORLD OF TOMORROW (2004) | | | | |
| has as the villan a man in his grave named | | | | THE FINAL CUT (2004) |
| German Toden Kopf (Death's Head). He has | | | | |
| arranged to have a new Noah's ark built. As | | | | THE FISHER KING (1990) |
| so often, the villan is the secret hero, | | | | |
| because here Sky Captain actually destroys | | | | FLESH GORDON (1974-X) |
| the Ark! HOLOCAUST 2000 (1978) (note the | | | | |
| prediction in the title) presents the | | | | FLIGHT OF THE NAVIGATOR (1986) |
| spectacle of Kirk Douglas wildly running up | | | | |
| and down the Middle Eastern oilfields | | | | THE FLIM FLAM MAN (1967) |
| proclaiming the Ten Horns, etc. from the Book | | | | |
| of Revelation. The messiah of THE LAST WAVE | | | | FOOLS' PARADE (1971) |
| (1979) is an aboriginal witch doctor. In | | | | |
| BEING THERE (1979), a simple-minded gardener | | | | FORBIDDEN PLANET (1956) |
| who can barely tie his bootlaces and happens | | | | |
| to be named Mr. Gardiner impresses the | | | | THE FORGOTTEN (2004) |
| President as a sage. At the end of the film | | | | |
| he walks on water since no one has told him | | | | FORREST GUMP (1994) |
| this is impossible. A not very bright | | | | |
| academic in SIMON (1979) is prevailed upon to | | | | FRAILTY (2002) |
| impersonate a spaceman. After a period of | | | | |
| rigorous mental brainwashing and physical | | | | FRANKENSTEIN (1932) |
| conditioning, Simon comes to believe that he | | | | |
| actually is an alien. He uses equipment that | | | | GABRIEL OVER THE WHITE HOUSE (1933) |
| interrupts regular television broadcasts when | | | | |
| he periodically wants to deliver messages. | | | | GHOSTBUSTERS (1984) |
| Similarly, in RIDERS OF THE STORM (1986), | | | | |
| riders on a bomber interrupt TV broadcasts. | | | | GIANT (1956) |
| | | | |
| Woody Allen's ZELIG (1984) features a | | | | GLADIATOR (1998) |
| schizophrenic chameleon who supposedly | | | | |
| hobnobbed with the leading political figures | | | | GODZILLA (1956) |
| of the thirties. In the PURPLE ROSE OF CAIRO | | | | |
| (1985), also by Woody Allen, a larger than | | | | GOG (1954) |
| life hero steps out of the screen in a movie | | | | |
| theater and into the squalid life of a New | | | | THE GREAT ESCAPE (1963) |
| Jersey housewife. CREATOR (1985) has a loony | | | | |
| college professor who is attempting to | | | | THE HANDMAID'S TALE (1990) |
| resurrect his dead wife. The students he | | | | |
| recruits for the project are lectured on the | | | | HEARTS IN ATLANTIS (2002) |
| Big Picture. | | | | |
| | | | HIGH PLAINS DRIFTER (1973) |
| Numerous other films with similar themes are | | | | |
| listed in the bibliography, but, due to space | | | | HOLOCAUST 2000 (1978) |
| limitations, I won't give further examples | | | | |
| here. Men play god in the movies, but do | | | | THE HOLY MOUNTAIN (1973) |
| they in real life? I point to such research | | | | |
| as genetic engineering, or the 'star wars' | | | | HOUSE ON HAUNTED HILL (1958) |
| project (laser weapons, beam projectors, | | | | |
| etc.) These devices were first predicted in | | | | I MARRIED A WITCH (1942) I MARRIED A MONSTER |
| science fiction, but always accompanied by | | | | FROM OUTER SPACE (1958) |
| warnings we conveniently ignored that to | | | | |
| develop them would be to court disaster. | | | | I WALKED WITH A ZOMBIE (1943) |
| Further, I will shortly point out that while | | | | |
| these films depict physical devices, such | | | | THE IMPOSTER (2002) |
| actual equipment is unnecessary to produce | | | | |
| the effects depicted. | | | | AN INCONVENIENT TRUTH (2006) INDEPENDENCE |
| | | | DAY (1996) |
| As for the entertainment industry, we pour | | | | |
| multiple billions into it year in and year | | | | THE INSPECTOR GENERAL (1949) |
| out. For what we pay we get back | | | | |
| entertainment, but additionally, we also get | | | | INVADERS FROM MARS (1953) |
| back social engineering that we didn't | | | | |
| necessarily ask for. I am by no means | | | | INVASION OF THE BODY SNATCHERS (1956) |
| suggesting a conscious conspiracy or | | | | |
| deliberate plot by Hollywood. The | | | | THE INVISIBLE (2007) THE INVISIBLE MAN |
| fundamental problem is again expressed by | | | | (1933) |
| McLuhan - the medium is the message. In | | | | |
| other words, inherent in the nature of the | | | | THE INVISIBLE RAY (1936) |
| images produced by the media is a latent | | | | |
| potential for subversion and ultimately | | | | ISLAND OF LOST SOULS (1932) |
| destruction. | | | | |
| | | | IT CAME FROM OUTER SPACE (1953) |
| From this point to the end of the chapter, I | | | | |
| will again take up the list with which I | | | | JESUS CHRIST, SUPERSTAR (1973) |
| began this chapter. Upon completing the | | | | |
| listing, I said each term was related to the | | | | KING KONG (1933) |
| term Mass Psychosis. I now claim we have | | | | |
| already had several actual episodes. The | | | | KING OF HEARTS (1966) |
| first, in late August 1973, lasted nearly two | | | | |
| weeks. It occurred during the Watergate | | | | K-PAX (2002) |
| period and was done primarily by the | | | | |
| 'hippies'. The April 1983 event occurred | | | | KRULL (1983) |
| during the time of the American embassy | | | | |
| bombing in Lebanon. The October 1983 event | | | | THE LAST LAUGH (1924) |
| occurred during the time of the Marine | | | | |
| barracks bombing in Lebanon. The most recent | | | | THE LAST MAN ON EARTH (1964) |
| event was the broadcast made while the Tower | | | | |
| of Babel 9-11 attack (World Trade Center) was | | | | THE LAST PICTURE SHOW (1971) |
| simultaneously taking place. These | | | | |
| broadcasts lasted only a day or so each and | | | | THE LAST STARFIGHTER (1984) |
| were done by a remnant handful of people. | | | | |
| | | | THE LAST WAVE (1979) |
| What is the Invisible Rain like when it is | | | | |
| falling? A person walking down the street | | | | THE LATHE OF HEAVEN (1980-PBS) |
| may stop for a second, look around | | | | |
| quizzically (what the #$*!), perhaps sniff | | | | LEGEND (1985) |
| the air, and then continue on. You've lived | | | | |
| through it - you tell me what it's like. | | | | LIFEFORCE (1985) |
| | | | |
| A few comments to wrap up the chapter. These | | | | LILO AND STITCH (2002) |
| events should not be referred to as a Flood, | | | | |
| because of God's promise in Genesis that | | | | THE LODGER (1944) |
| there would be no more Flood. The New | | | | |
| Testament imagery is always fire. I hold | | | | THE LONELY GUY (1984) |
| Margaret MacDonald's Secret Rapture | | | | |
| innovation of the nineteenth century correct, | | | | LOOSE CANNONS (1990) |
| since we now have hindsight on these | | | | |
| (multiple) events. There may or may not be | | | | LORD OF THE FLIES (1963) |
| more before the Messiah returns. After all, | | | | |
| no one can predict the weather. | | | | THE LOST SKELETON OF CADAVRA (2004) |
| | | | |
| CHAPTER FOUR | | | | M (1931) |
| | | | |
| THE MESSIAH RETURNS | | | | THE MACHINIST (2004) |
| | | | |
| I'll begin with another list: | | | | THE MAGIC CHRISTIAN (1970) |
| | | | |
| THE SPACE COWBOY THE SKY MARSHAL OF THE | | | | THE MAGICIAN (1958) |
| UNIVERSE SKY KING KING OF THE ROCKET | | | | |
| MEN STARMAN THE LOST PLANET AIRMAN | | | | MAKING MR. RIGHT (1987) |
| THE MAN FROM INNER SPACE THE MORON FROM | | | | |
| OUTER SPACE THE DIVINE IDIOT THE MAN | | | | THE MALTESE FALCON (1941) |
| WITH A THOUSAND FACES THE MIRROR MAN | | | | |
| THE INVISIBLE MAN THE THIN MAN THE | | | | THE MAN FROM PLANET X (1951) |
| OMEGA MAN THE MYSTERY MAN THE MAN | | | | |
| WITH THE POWER THE MAN WITH THE POISON | | | | THE MAN WITH TWO BRAINS (1983) |
| MIND THE MEDICINE MAN THE RAINMAKER | | | | |
| THE FERTILITY KING WILD-EYED CHAMELEON | | | | THE MAN WHO COULD WORK MIRACLES (1937) |
| THE JOKER THE DEMOLITION MAN BIG | | | | |
| BROTHER | | | | THE MAN WHO FELL TO EARTH (1976) |
| | | | |
| Let me ask a few rhetorical questions. Are | | | | THE MANCHURIAN CANDIDATE (1962) |
| we perhaps involved in a real life version of | | | | |
| the children's game King of the Mountain in | | | | MARS ATTACKS (1996) |
| order to pick out the Messiah? Consider the | | | | |
| paranoid schizophrenic with delusions of | | | | MARS NEEDS WOMEN (1968) |
| grandeur or possibly what is diagnosed as a | | | | |
| messianic complex. What has this to do with | | | | MASS APPEAL (1985) |
| the Messiah? Am I suggesting the Messiah | | | | |
| will be merely a madman? Let me define a | | | | MASTER OF THE WORLD (1961) |
| fairy or Peter Pan. A fairy is | | | | |
| chronologically and physiologically an adult | | | | THE MATRIX (1998) |
| but has refused to assume an adult identity | | | | |
| (ego) and has refused to take on adult | | | | MEN IN BLACK (1997) |
| responsibility. A fairy more or less never | | | | |
| outgrows the omniscience, omnipotence and | | | | MEET MR. |